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One source suggests that atgeirr, kesja, and höggspjót all refer to the same weapon. A more cautious studying of the saga texts does not assist this idea. The saga text suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which have been primarily used for reducing. Whatever the weapons may need been, they seem to have been more effective, and used with larger energy, than a extra typical axe or spear. Perhaps this impression is because these weapons have been typically wielded by saga heros, corresponding to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-yr-old man and was thought to not present any actual risk. Perhaps examples of these weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking should not so distinctive that we in the fashionable era would classify them as different weapons. A cautious reading of how the atgeir is used in the sagas gives us a tough idea of the dimensions and shape of the head essential to perform the strikes described.



This dimension and form corresponds to some artifacts discovered in the archaeological document which might be often categorized as spears. The saga textual content additionally provides us clues in regards to the length of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which now we have utilized in our Viking fight coaching (proper). Although speculative, this work suggests that the atgeir actually is special, the king of weapons, each for vary and for attacking prospects, hedge trimming shears performing above all other weapons. The long reach of the atgeir held by the fighter on the left will be clearly seen, compared to the sword and one-hand axe in the fighter on the right. In chapter 66 of Grettis saga, a large used a fleinn against Grettir, normally translated as "pike". The weapon can also be referred to as a heftisax, a phrase not otherwise known in the saga literature. In chapter fifty three of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".



It had a rectangular blade two ells (1m) lengthy, but the wooden shaft measured solely a hand's length. So little is thought of the brynklungr (mail bramble) that it is normally translated merely as "weapon". Similarly, sviða is typically translated as "sword" and generally as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it back, killing another man. Rocks had been usually used as missiles in a battle. These efficient and readily available weapons discouraged one's opponents from closing the gap to fight with standard weapons, they usually could be lethal weapons in their own proper. Previous to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready provide of stones to throw down at Snorri goði and his men.



Búi Andríðsson by no means carried a weapon apart from his sling, which he tied around himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten other men on the hill known as Orrustuhóll (battle hill, the smaller hill in the foreground in the photograph), as described in chapter 11 of Kjalnesinga saga. By the time Búi's provide of stones ran out, he had killed four of his ambushers. A speculative reconstruction of using stones as missiles in battle is shown in this Viking fight demonstration video, part of a longer struggle. Rocks had been used during a battle to complete an opponent, hedge trimming shears or to take the battle out of him so he could possibly be killed with standard weapons. After Þorsteinn wounded Finnbogi together with his sword, as is informed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to cut off his head.